From Wikipedia, the free encyclopedia
The
Malankara Orthodox Syrian Church (also known as the
Malankara Orthodox Church,
Orthodox Church of the East,
Orthodox Syrian Church of the East,
The Indian Orthodox Church) is an
autocephalous church and a member of the
Oriental Orthodox Church family in
Christianity, founded by
St. Thomas, the Disciple of Christ in A.D. 52.
The official name of the church is
Malankara Orthodox Syrian Church or
Orthodox Syrian Church of the East.

Catholicos Baselios Marthoma Didymos I
The spiritual regional head of the Malankara Orthodox Syrian Church is the
Catholicos of the East and Malankara Metropolitan . The Church has dioceses and churches in most parts of
India as well as in the
United States,
Canada,
United Kingdom,
Western Europe,
Persian Gulf nations,
Malaysia,
Singapore,
Australia and
New Zealand. The official title of the head of the Church is the "
Catholicos of the East and the Malankara Metropolitan". The present
Catholicos of the East and Malankara Metropolitan is
Baselios Marthoma Didymos I, who was enthroned on
October 31,
2005, at Parumala Church by the Holy Synod amidst the Holy Eucharist.
The Church has attempted to keep the traditional oriental Orthodox faith and liturgy. It accepts the first three
Ecumenical Synods.[
citation needed] The Church suffered persecution from Western European colonial forces after Vasco da Gama arrived in Kerala son in 1498. Used in the service is the translation of the liturgy adopted from the
Syriac Orthodox Church of Antioch . It had an earlier relationship with the Churches of
Edessa,
Tigris and
Selucia and these Churches sent bishops to look after the spiritual needs of Malankara church. Today the Church uses liturgy in
Syriac,
Malayalam,
Hindi, and
English.
The sub culture of Indian Orthodox community is a part of the Indian culture, which is formulated by the continuous interaction of Christian faith and South Indian civilization in the last 20 centuries which differs significantly from western Christian culture.
The Church has theological seminaries at
Kottayam and
Nagpur.
In the past, Indian (Malankara) Orthodox Church was an autonomous diocese of the autocephelous
Orthodox Church of the East headquartered in Persia ever since the establishment of Catholicate of the East in the 4th Century. With the Islamic invation in Persia, when the Persian Church detoriated in its home land, its diocese in India got strengthened with the compromising attitude of the local rulers and the Protestant Western Powers.
The Indian autonomous diocese of the Orthodox Church of the East was elevated to an autocephelous church with the re-instatement of Catholicate of the East in India by the help of Patriarch of Antioch of the
Syriac Orthodox Church in 1912 AD.
During the later
Old Testament times the
Malabar Coast had trade relations with
West Asia. These trade routes later enabled
Christianity to reach
Kerala, a state on the south western coast of India. Tradition states that the
Apostle Thomas preached the Gospel to the locals (which included
Jewish settlers in Kerala), baptized many, and founded seven and a half churches
churches. The churches are as below:
- Niranam
- Palayoor(Currently Arthat Church, Kunnamkulam)
- Nilackal
- Kottakavu
- Gokkamangalam(No one knows where this is now)
- Kollam(This was destroyed by sea before two centuries)
- Maliyankara
- Thiruvancode(This is called half church(arapalli in malayalam)The name is having a controversy.
Three of them still exist. The Christians of this ancient tradition were and are known as either
Nasranis or
Syrian Christians. The Christian Community of Kerala (India) traces back its origin to the advent of St. Thomas, the Apostle to India, who reached the Cragnanore Port in AD 52 and its subsequent spiritual stabilization and growth.
It is believed that the Apostle started his gospel mission in India, from a small town called "Maliyankara" on the sea coast of 'Paravur' Taluk in Kerala, at a short distance away from Cranganore Port. From such small beginnings, the Christian Community of Kerala grew to its present stature against heavy odds aided, among other providential factors, by the continued tolerance and hospitality of many a neighborhood, the goodwill of the local rulers, chieftains and others.
The Portuguese who colonized India in AD 1498 tried to convert the St. Thomas Christians to western
Catholicism. By AD 1599 Goan Arch Bishop Menezes succeeded in forcibly converting some to the Catholic Church.
But in AD 1653, a section of St. Thomas Christians revolted and resolved against accepting Catholic (Latin) authority known in church history as '
Koonan Kurishu Oath or Coonen Cross Oath'. The people that sought to preserve the Church's Syrian ties again appealed to the Syrian Orthodox Church for help in restoring its Episcopal succession. The
Syriac Orthodox Church of
Antioch responded and
Mar Gregorios Abdul Jaleel, the Syrian Orthodox Patriarch of
Jerusalem, came to India in AD 1665. The Archdeacon who had been declared in the meantime to be Metropolitan
Mar Thoma by the laying on of hands by twelve Presbyters was now confirmed by him in his Episcopal rank, and both of them worked together to organize the church on firm footing.
Mar Thoma I was followed in succession by a series of Prelates with the same name till AD 1816 when the last of them namely Mar Thoma IX came to the scene, but was soon replaced by Mar Dionysius II.
The London Missionary Service was active in India. Bishop Norton inaugurated the first Anglican Church in Kerala at Thalavady in the house of one Itty Matthan Panickar who was till then a Syrian Orthodox Christian. This church was later known as Christian Missionary Service and after Indian Independence it became the Church of South India. Lore says that Bishop Norton was tutored in Malayalam by Itty Matthan Panickar. Later the same person tutored Bishop Benjamin Bailey in Sanskrit & Malayalam, and was presented the chair on which the Bishop sat as a gift. Later in the 19th century, exposure to the doctrines of the
Church of England inspired a reform movement led by
Abraham Malpan. This led to the formation of the
Mar Thoma Church.
In 1912, the Catholicate of the East was revived in India. The Malankara Orthodox Church had always wanted to retain its autocephalous nature and so, appealed to Patriarch Ignatius Abdul Masih II of the Syriac Orthodox Church, who ordained Murimattathil Paulose Mar Ivanios as Baseliose Paulose, Catholicos of the East. The ceremony was held at St. Mary's Church,
Niranam on
15 September 1912 with much jubiliation and joy.
Despite several schisms, the Indian Orthodox Church remains a stronghold of Oriental Orthodoxy in the
The Subcontinent.
The Metropolitan Bishopric of the
United States and
Canada was created in 1979 with the appointment of
late Bishop Dr. Thomas Mar Makarios to the new diocese. The first church of this diocese was consecrated in 1980 as the St. George Malankara Orthodox Church, located on Cedar Grove Avenue in the
New Dorp Beach section of
Staten Island,
New York. An additional 74 parishes have been established in the United States since then.
Baselios Mor Thoma Didymos I, The present Catholicos

Paulose Mor Milithios, the present Catholicos Designate.
The word "Catholicos" means "The General Head". It can be considered as equivalent to "Universal Bishop". There were only 3 ranks of priest-hood in the early Church; namely - Episcopos (Bishop), Priest and Deacon. By the end of the third century certain bishops of certain important cities in the Roman empire gained pre- eminence over other bishops and they came to be known as Metropolitans. The Ecumenical councils of the fourth century recognized the supreme authority of these Metropolitans. By the fifth century, the Bishops in major cities like Rome, Constantinople, Alexandria, Antioch etc. gained control over the churches in the surrounding cities. Gradually they became the heads of each independent regional church and were called Patriarch which means
common father. The same rank in the Churches outside the Roman Empire was called Catholicos. There were three ancient Catholicates in the Church before the fifth century. They were the Catholicate of the East, the Catholicate of Armenia and the Catholicate of Georgia. None of these ranks and titles are the monopoly of any church. Any Apostolic and national church has the authority to declare and call its head, Catholicose, Pope, or Patriarch.
As we say that St. Peter was the first Pope of Rome, St. Thomas was the first Head or the Catholicos of India. As all other Apostles did, he also established Church in India and made a set up to continue its administration in India. This Apostolic authority existed in India throughout the centuries. The first stage of the apostolic ministry in the Malankara Church is from the time of St.Thomas, when he converted 7 Brahmin families of India to Christianity, according to a myth, and gave them priest-hood. The second stage is the period of the reign of the Archdeacons which started from the fourth century and lasted until the sixteenth century. The third stage started when the archdeacon was elevated to the position of a Bishop by the community with the name Marthoma I in 1653. Since then the head of the community was the Marthoma Metrans and later the position was developed to Malankara Metropolitan with more recognition. In 1912, the Catholicate of east was relocated to India, and Baselios Paulose I was seated in the Honorary Apostolic Throne of St. Thomas as the Catholicos Of East.
In 1934, the Malankara Association entrusted the spiritual and temporal authority and powers of the Malankara Metropolitan to the Catholicos. This one person came to be known as
Catholicos of the East and
Malankara Metropolitan.
The Headquarters of the Indian Orthodox Church, named Devalokam is located at Kottayam, in Kerala. It is the official headquarters of the Catholicos Of The East who reigns on the Honorary Throne of St. Thomas, the Apostle, and was established on
31 December 1951.
The Chapel next to the Aramana built in 1953 was primarily the efforts of the women folks of the Malankara Orthodox Church. The construction of the Holy Altar was completed on
15 August 1956.
The Catholicate Office built in 1957 was donated by Dr. Mrs Lukose in memory of her husband the renowned high court Judge Kunnukuzhiyil K.K. Lukose. On
22 April 1957 the Catholicos consecrated the building.
The new Aramana which was built in 1961 was inaugurated by the visiting Armenian Catholicos VASCAN A burial place for the interment of the Holy Fathers was constructed next to the Aramana by Baselios Ougen I Catholicos. The burial places of Baselios Geevarghese II and Baselios Ougen I were embossed with marble and made beautiful with ornate engravings. The room for tombs was widened in order to facilitate the interment of successors of the Catholicos. An auditorium and an administrative Block were also constructed close to the Aramana. The Office of the Catholicose, the Office of the Holy Synod, Kottayam Central Diocesan Office, Malankara Corporate Management Office, Sunday School Office, Malankara Sabha Magazine Office, Catholicate Press, M.O.C Publication Office etc are also at the head quarters.
The mortal remains of Baselious Geevarghese II, Baselious Augen I and Baselious Marthoma Mathews I are entombed in the Catholicate Chapel. A portion of the holy relics of St. Thomas, the Apostle of India and Founder of the Church, is also kept in the chapel.

Kabar Of Catholicoses
The Catholicos lineage starts from Apostle Thomas, continuing with the bishops of
Edessa and Archbishops in
Selucia-Ctesiphon. In 410 AD, Mar Isaac first used the title Catholicos. Since then, the Catholicos has claimed jurisdiction over all Christians of the East outside the Roman Empire.
- Baselios Mor Thoma Didymos I (Catholicose of the East and Malankara Metropolitan)
- Paulose Mor Milithios (Catholicose Designate)
- Dr. Geevarghese Mor Osthathios
- Mathews Mor Barnabas
- Mathews Mor Epiphanios
- Philipose Mor Eusebius
- Thomas Mor Athanasius
- Geevarghese Mor Ivanios
- Dr. Thomas Mor Athanasius
- Dr. Yuhanon Mor Milithios
- Kuriakose Mor Clemis
- Zachariah Mor Anthonios
- Dr. Mathews Mor Severius
- Job Mor Philoxenos
- Geevarghese Mor Coorilos
- Paulose Mor Pachomius
- Dr. Yakoob Mor Irenaeus
- Zachariah Mor Nicholovos
- Dr. Gabriel Mor Gregorios
- Dr. Zachariah Mor Theophilos
- Dr. Yuhanon Mor Chrysostomos
Orthodox Seminary,(Old Seminary) Kottayam (Syrian Orthodox Theological Seminary, Kottayam)
Nagpur St. Thomas Orthodox Theological Seminary (St.Thomas Theological Seminary, Nagpur)
Syrian Orthodox Theological Seminary,Kottayam The Malankara Orthodox Syrian Church takes an active role in various ecumenical activities at national and international levels. It was a founder member of the World Council of Churches.
Church theologians Paulos Mar Gregorios, Geevarghese Mar Osthathios, V.C. Samuel Cor-Episcopa, and Dr. K.M. George, contributed to the negotiations between the Oriental and
Byzantine churches. The Indian Orthodox Church participated in the Ecumenical Council of Oriental Orthodox Churches held in Addis Ababa, in 1965.
One of the founding members of this world-wide ecumenical body, the church has participated in all its projects and programmes. Its members have filled leadership positions. Sara Chacko, and the Metropolitan Dr. Paulos Mar Gregorios have been president. The Church is represented in its Central Committee by Dr. K.M. George, the Principal of the Orthodox Theological Seminary. Dr. John Mathews, Professor of Biblical Studies at the Orthodox Theological Seminary serves as a member of the WCC's Committee on Education and Ecumenical Formation. Other organizations to which the church belongs are:
- Faith and Order Commission
- Christian Conference of Asia. Susan Jacob is a member of the Executive Committee. Philip Kuruvilla the Secretary of the CCA's HlV/AlDS Programme.
- Global Christian Forum
This Catholicate resided in Persia until the end of the 19th century. The Patriarch of Antioch relocated the Catholicae to India in 1912. Catholicos Didymos I is the 111th Catholicos in the lineage of Saint Thomas.
